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    《彩民微信代购彩票 | 【3bWVGy】》深度解析:QX家禽孵化器NoW

    时间:<2020-06-06 08:48:22 作者:PE灯具批发价格表tjY 浏览量:9777

    [Pg 308]During the summer before, the priests had made a survey of their field of action, visited all the Huron towns, and christened each of them with the name of a saint. This heavy draft on the calendar was followed by another, for the designation of the nine towns of the neighboring and kindred people of the Tobacco Nation. [1] The Huron towns were portioned into four districts, while those of the Tobacco Nation formed a fifth, and each district was assigned to the charge of two or more 140 priests. In November and December, they began their missionary excursions,—for the Indians were now gathered in their settlements,—and journeyed on foot through the denuded forests, in mud and snow, bearing on their backs the vessels and utensils necessary for the service of the altar.

    [659] Journal of Christian Frederic Post, October, November, 1758.The triumph of the Iroquois did not end here; for a neighboring fortified town, included within the circle of Daniel's mission, shared the fate of Teanaustayé. Never had the Huron nation received such a blow."Bringing soldiers and supplies for a fort which the King of France has in this country, and for many others which he soon will have."

    LA SALLE AND THE SULPITIANS.[7] "Iamais rien ne m'a mieux figuré la confusion qui est parmy les damnez. Vous eussiez veu décharger de tous costez des corps à demy pourris, et de tous costez on entendoit vn horrible tintamarre de voix confuses de personnes qui parloient et ne s'entendoient pas."—Brébeuf, Relation des Hurons, 1636, 135.

    Rochelle qui font Commerce en Canada sur la Proposition de[240] Sewall's Memorial relating to the Kennebec Indians is an argument against war with them.

    [6] In some of these graves, recently discovered, five or six large copper kettles have been found, in a position corresponding with the account of Brébeuf. In one, there were no less than twenty-six kettles.Meanwhile the New England men, strengthened by the levies of New York, were mustering at Albany for the attack of Crown Point. At the end of May they moved a short distance up the Hudson, and encamped at a place called Half-Moon, where the navigation was stopped by rapids. Here and at the posts above were gathered something more than five thousand men, as raw and untrained as those led by Johnson in the summer before. [391] The four New England colonies were much alike in their way of raising and equipping men, and the example of Massachusetts may serve for them all. The Assembly or "General Court" voted the required number, and chose a committee of war authorized to impress 385[213] These baths consist of a small hut, covered closely with buffalo-skins, into which the patient and his friends enter, carefully closing every aperture. A pile of heated stones is placed in the middle, and water is poured upon them, raising a dense vapor. They are still (1868) in use among the Sioux and some other tribes.

    [6] Lalemant, Relation des Hurons, 1639, 62.He knew that for the Hurons it was not well. He and his tribe stood fully committed to the war, and for them peace between the French and the Iroquois would be a signal of destruction, since Denonville could not or would not protect his allies. The Rat paddled off with his warriors. He had secretly learned the route of the expected deputies; and he shaped his course, not, as he had pretended, for Michillimackinac, but for La Famine, where he knew that they would land. Having reached his destination, he watched and waited four or five days, till canoes at length appeared, approaching from the direction of Onondaga. On this, the Rat and his friends hid themselves in the bushes.[102] "On a poussé la chose aussi loin que l'enfer le pouvait désirer."—Subercase au Ministre, 20 Décembre, 1708.

    Hurons (of French origin); Ochateguins (Champlain); Attigouantans (the name of one of their tribes, used by Champlain for the whole nation); Ouendat (their true name, according to Lalemant); Yendat, Wyandot, Guyandot (corruptions of the preceding); Ouaouakecinatouek (Potier), Quatogies (Colden).been expected; but, strangely enough, they were in somewhat better condition than the useful arts. The nuns of the H?tel-Dieu made artificial flowers for altars and shrines, under the direction of Mother-Juchereau; * and the boys of the seminary were taught to make carvings in wood for the decoration of churches. ** Pierre, son of the merchant Le Ber, had a turn for painting, and made religious pictures, described as very indifferent. *** His sister Jeanne, an enthusiastic devotee, made embroideries for vestments and altars, and her work was much admired.Not suspecting that they were but an advance-guard, about half the rangers dashed in pursuit, and were soon met by the whole body of the enemy. The woods rang with yells and musketry. In a few minutes some fifty of the pursuers were shot down, and the rest driven back in disorder upon their comrades. Rogers formed them all on the slope of the hill; and here they fought till sunset with stubborn desperation, twice repulsing the overwhelming numbers of the assailants, and thwarting all their efforts to gain the heights in the rear. The combatants were often not twenty yards apart, and sometimes they were mixed together. At length a large body of Indians succeeded in turning the right flank of the rangers. Lieutenant Phillips and a few men were sent by Rogers to oppose the movement; but they quickly found themselves surrounded, and after a brave defence surrendered on a pledge of good treatment. Rogers now advised the volunteers, Pringle and Roche, to escape while there was time, and offered them a sergeant as guide; 14

    [82] The exceptions are exceedingly rare. Father Gravier says that a Peoria Indian once told him that there was no future life. It would be difficult to find another instance of the kind.

    dans leur Estat présent, 1696; Mémoire des Négotiants de laThe River Wye enters the Bay of Glocester, an inlet of the Bay of Matchedash, itself an inlet of the vast Georgian Bay of Lake Huron. Retrace the track of two centuries and more, and ascend this little stream in the summer of the year 1648. Your vessel is a birch canoe, and your conductor a Huron Indian. On the right hand and on the left, gloomy and silent, rise the primeval woods; but you have advanced scarcely half a league when the scene is changed, and cultivated fields, planted chiefly with maize, extend far along the bank, and back to the distant verge of the forest. Before you opens the small lake from which the stream issues; and on your left, a stone's throw from the shore, rises a range of palisades and bastioned walls, inclosing a number of buildings. Your 362 canoe enters a canal or ditch immediately above them, and you land at the Mission, or Residence, or Fort of Sainte Marie.

    The mission was barren of any other fruit than 146 hardship and danger, and after a stay of four months the two priests resolved to return. On the way, they met a genuine act of kindness. A heavy snow-storm arresting their progress, a Neutral woman took them into her lodge, entertained them for two weeks with her best fare, persuaded her father and relatives to befriend them, and aided them to make a vocabulary of the dialect. Bidding their generous hostess farewell, they journeyed northward, through the melting snows of spring, and reached Sainte Marie in safety. [8]The aims of the propagandists on both sides were secular. The French wished to keep the Five Nations neutral in the event of another war; the[Pg 13] English wished to spur them to active hostility; but while the former pursued their purpose with energy and skill, the efforts of the latter were intermittent and generally feeble.* Lettre de Laval à M. d’Argenson, frère du Gouverneur, 20